photographs: A. Golden, eyewash design - c. 2008.
Myth #1: “The First Thanksgiving” occurred in 1621.
Fact: No one knows when the “first” Thanksgiving occurred. People have been giving thanks for as long as people have existed. Indigenous nations all over the world have celebrations of the harvest that come from very old traditions; for Native peoples, thanksgiving comes not once a year, but every day, for all the gifts of life. To refer to the harvest feast of 1621 as “The First Thanksgiving” disappears Indian peoples in the eyes of non-Native children.
Myth #2: The people who came across the ocean on the Mayflower were called Pilgrims.
Fact: The Plimoth settlers did not refer to themselves as “Pilgrims.” Pilgrims are people who travel for religious reasons, such as Muslims who make a pilgrimage to Mecca. Most of those who arrived here from England were religious dissidents who had broken away from the Church of England. They called themselves “Saints”; others called them “Separatists.” Some of the settlers were “Puritans,” dissidents but not separatists who wanted to “purify” the Church. It wasn’t until around the time of the American Revolution that the name “Pilgrims” came to be associated with the Plimoth settlers, and the “Pilgrims” became the symbol of American morality and Christian faith, fortitude, and family. (1)
Fact: The colonists were not just innocent refugees from religious persecution. By 1620, hundreds of Native people had already been to England and back, most as captives; so the Plymouth colonists knew full well that the land they were settling on was inhabited. Nevertheless, their belief system taught them that any land that was “unimproved” was “wild” and theirs for the taking; that the people who lived there were roving heathens with no right to the land. Both the Separatists and Puritans were rigid fundamentalists who came here fully intending to take the land away from its Native inhabitants and establish a new nation, their “Holy Kingdom.” The Plymouth colonists were never concerned with “freedom of religion” for anyone but themselves. (2)
Myth #4: When the “Pilgrims” landed, they first stepped foot on “Plymouth Rock.”
Fact: When the colonists landed, they sought out a sandy inlet in which to beach the little shallop that carried them from the Mayflower to the mainland. This shallop would have been smashed to smithereens had they docked at a rock, especially a Rock. Although the Plymouth settlers built their homes just up the hill from the Rock, William Bradford in Mourt’s Relation: A Journal of the Pilgrims at Plymouth, does not even mention the Rock; writing only that they “unshipped our shallop and drew her on land.” (3) The actual “rock” is a slab of Dedham granodiorite placed there by a receding glacier some 20,000 years ago. It was first referred to in a town surveying record in 1715, almost 100 years after the landing. Since then, the Rock has been moved, cracked in two, pasted together, carved up, chipped apart by tourists, cracked again, and now rests as a memorial to something that never happened. (4)
It’s quite possible that the myth about the “Pilgrims” landing on a “Rock” originated as a reference to the New Testament of the Christian bible, in which Jesus says to Peter, “And I say also unto thee, Thou art Peter, and upon this rock I will build my Church and the Gates of Hell shall not prevail against it.” (Matthew 16:18) The appeal to these scriptures gives credence to the sanctity of colonization and the divine destiny of the dominant culture. Although the colonists were not dominant then, they behaved as though they were.
Below: Annawon Weeden: Mashpee Wampanoag, with ancestry from the Narragansett, Pequot & other eastern woodland nations. FMI: www.myspace.com/annawon
Myth #5: The Pilgrims found corn.Fact: Just a few days after landing, a party of about 16 settlers led by Captain Myles Standish followed a Nauset trail and came upon an iron kettle and a cache of Indian corn buried in the sand. They made off with the corn and returned a few days later with reinforcements. This larger group “found” a larger store of corn, about ten bushels, and took it. They also “found” several graves, and, according to Mourt’s Relation, “brought sundry of the prettiest things away” from a child’s grave and then covered up the corpse. They also “found” two Indian dwellings and “some of the best things we took away with us.” (5) There is no record that restitution was ever made for the stolen corn, and the Wampanoag did not soon forget the colonists’ ransacking of Indian graves. (6)
Myth #6: Samoset appeared out of nowhere, and along with Squanto became friends with the Pilgrims. Squanto helped the Pilgrims survive and joined them at “The First Thanksgiving.”
Fact: Samoset, an eastern Abenaki chief, was the first to contact the Plymouth colonists. He was investigating the settlement to gather information and report to Massasoit, the head sachem in the Wampanoag territory. In his hand, Samoset carried two arrows: one blunt and one pointed. The question to the settlers was: are you friend or foe? Samoset brought Tisquantum (Squanto), one of the few survivors of the original Wampanoag village of Pawtuxet, to meet the English and keep an eye on them. Tisquantum had been taken captive by English captains several years earlier, and both he and Samoset spoke English. Tisquantum agreed to live among the colonists and serve as a translator. Massasoit also sent Hobbamock and his family to live near the colony to keep an eye on the settlement and also to watch Tisquantum, whom Massasoit did not trust. The Wampanoag oral tradition says that Massasoit ordered Tisquantum killed after he tried to stir up the English against the Wampanoag. Massasoit himself lost face after his years of dealing with the English only led to warfare and land grabs. Tisquantum is viewed by Wampanoag people as a traitor, for his scheming against other Native people for his own gain. Massasoit is viewed as a wise and generous leader whose affection for the English may have led him to be too tolerant of their ways. (7)
Myth #7: The Pilgrims invited the Indians to celebrate the First Thanksgiving
Fact: According to oral accounts from the Wampanoag people, when the Native people nearby first heard the gunshots of the hunting colonists, they thought that the colonists were preparing for war and that Massasoit needed to be informed. When Massasoit showed up with 90 men and no women or children, it can be assumed that he was being cautious. When he saw there was a party going on, his men then went out and brought back five deer and lots of turkeys. (8)
In addition, both the Wampanoag and the English settlers were long familiar with harvest celebrations. Long before the Europeans set foot on these shores, Native peoples gave thanks every day for all the gifts of life, and held thanksgiving celebrations and giveaways at certain times of the year. The Europeans also had days of thanksgiving, marked by religious services. So the coming together of two peoples to share food and company was not entirely a foreign thing for either. But the visit that by all accounts lasted three days was most likely one of a series of political meetings to discuss and secure a military alliance. Neither side totally trusted the other: The Europeans considered the Wampanoag soulless heathens and instruments of the devil, and the Wampanoag had seen the Europeans steal their seed corn and rob their graves. In any event, neither the Wampanoag nor the Europeans referred to this feast/meeting as “Thanksgiving.” (9)
Myth #8: The Pilgrims provided the food for their Indian friends.Fact: It is known that when Massasoit showed up with 90 men and saw there was a party going on, they then went out and brought back five deer and lots of turkeys. Though the details of this event have become clouded in secular mythology, judging by the inability of the settlers to provide for themselves at this time and Edward Winslow’s letter of 1622 (10), it is most likely that Massasoit and his people provided most of the food for this “historic” meal. (11)
Myth #9: The Pilgrims and Indians feasted on turkey, potatoes, berries, cranberry sauce, pumpkin pie, and popcorn.
Fact: Both written and oral evidence show that what was actually consumed at the harvest festival in 1621 included venison (since Massasoit and his people brought five deer), wild fowl, and quite possibly nasaump—dried corn pounded and boiled into a thick porridge, and pompion—cooked, mashed pumpkin. Among the other food that would have been available, fresh fruits such as plums, grapes, berries and melons would have been out of season. It would have been too cold to dig for clams or fish for eels or small fish. There were no boats to fish for lobsters in rough water that was about 60 fathoms deep. There was not enough of the barley crop to make a batch of beer, nor was there a wheat crop. Potatoes and sweet potatoes didn’t get from the south up to New England until the 18th century, nor did sweet corn. Cranberries would have been too tart to eat without sugar to sweeten them, and that’s probably why they wouldn’t have had pumpkin pie, either. Since the corn of the time could not be successfully popped, there was no popcorn. (12)
Myth #10: The Pilgrims and Indians became great friends.Fact: A mere generation later, the balance of power had shifted so enormously and the theft of land by the European settlers had become so egregious that the Wampanoag were forced into battle. In 1637, English soldiers massacred some 700 Pequot men, women and children at Mystic Fort, burning many of them alive in their homes and shooting those who fled. The colony of Connecticut and Massachusetts Bay Colony observed a day of thanksgiving commemorating the massacre. By 1675, there were some 50,000 colonists in the place they had named “New England.” That year, Metacom, a son of Massasoit, one of the first whose generosity had saved the lives of the starving settlers, led a rebellion against them. By the end of the conflict known as “King Philip’s War,” most of the Indian peoples of the Northeast region had been either completely wiped out, sold into slavery, or had fled for safety into Canada. Shortly after Metacom’s death, Plymouth Colony declared a day of thanksgiving for the English victory over the Indians. (13)
Myth #11: Thanksgiving is a happy time.
Fact: For many Indian people, “Thanksgiving” is a time of mourning, of remembering how a gift of generosity was rewarded by theft of land and seed corn, extermination of many from disease and gun, and near total destruction of many more from forced assimilation. As currently celebrated in this country, “Thanksgiving” is a bitter reminder of 500 years of betrayal returned for friendship.
In case you weren't aware, November is Native American Indian month in the United States. According to the Library of Congress, National American Indian Heritage Month was designated to celebrate and recognize the accomplishments of the Peoples who were the original inhabitants, explorers and settlers of the United States.
“National American Indian Heritage Month” had its origins in 1986 when Congress passed Pub. L. 99-471 (PDF, 93 KB) which authorized and requested the President to proclaim the week of November 23-30, 1986 as “American Indian Week.” As directed by Congress, President Reagan issued Presidential Proclamation 5577 in November 1986 proclaiming the first American Indian Week. Both law and proclamation recognized the American Indians as the first inhabitants of the lands that now constitute the United States as well as making mention of their contributions to American society:
Many of the foods we eat and the medicines and remedies we use were introduced by Indians and more than one highway follows an Indian trail. Indians make contributions in every area of endeavor and American life, and our literature and all our arts draw upon Indian themes and wisdom. Countless American Indians have served in our Armed Forces and have fought valiantly for our country.
In 1987 Congress passed Pub. L. 100-171 which again called upon the President to designate the week of November 22-28, 1987 as “American Indian Week” while in 1988 Congress passed Pub. L. 100-450 which designated the week of September 23-30, 1988 as “National American Indian Heritage Week.” According to Pub. L. 100-450 this change from November to September was made because “the last week of September begins the harvest season in the United States.” Then in 1989 Congress passed Pub. L. 101-188 which asked the President to proclaim the week of December 3-9, 1989 as “National American Indian Heritage Week.”
As requested by Congress, Presidents Reagan and George Bush issued annual proclamations in 1987, 1988, and 1989 for “National American Indian Week,” honoring the achievements of the American Indians.
In 1990 Congress passed Pub. L. 101-343 (PDF, 211 KB) which authorized and requested the President to issue a proclamation designating the month of November 1990 as “National American Indian Heritage Month. Congress chose the month of the November to recognize the American Indians as this month concluded the traditional harvest season and was generally a time of thanksgiving and celebration for the American Indians. President George W. Bush issued Presidential Proclamation 6230 which paid tribute to the rich history and culture of the American Indian tribes. In 1991 Congress passed Pub. L. 102-123 which authorized and requested the President proclaim the months of November 1991 and 1992 as “National American Indian Heritage Month.” Congress passed Pub. L. 103-462 authorized the President to proclaim November 1993 and 1994 as “National American Indian Heritage Month.”
Since 1995 Presidents Clinton and George W. Bush have issued annual proclamations which designate November as National American Indian Heritage Month. In 1998 President Clinton issued Presidential Proclamation 7144 celebrating the enormous contributions by American Indians to the life of the United States in the past and in the present. In 2007 President Bush issued Presidential Proclamation 8196. These proclamations celebrate the contributions of the American Indians and urge the peoples of the United States to learn more about the American Indian cultures.
A message from John E. Echohawk, Executive Director of Native American Rights Fund (NARF):In case you weren't aware, November is Native American Indian month in the United States. In the 2008 presidential proclamation designating this year’s National American Indian Heritage Month, the President of the United States wrote, “I call upon all Americans to commemorate this month with appropriate programs and activities.” Whether your “appropriate programs and activities” are school programs, special events, letters to the editor, blogging, or personal ambassadorship for Native American culture, there’s still time to get involved! Visit the Native Americans Rights Fund's (NARF) Native American Month Campaign page for suggestions of how to make this month meaningful in your community: MODERN DAY WARRIOR Wherever the rights, culture, or environment of Native Americans are threatened and NARF is there to stand up for what’s right to make governments at all levels respect the agreements made with native peoples.
First Voices Indigenous Radio on WBAI NY / Radio Pacifica (Thursdays, 10 AM to 11 AM) / Host: Tiokasin Ghosthorse Website / Email: Tiokasin@gmail.com (This e-mail address is being protected from spam bots, you need JavaScript enabled to view) / Voicemail: (212) 209-2979 First Voices broadcasts are available on CD. Contact using email / phone above.
First Voices Indigenous Radio brings to the airwaves the experiences, perspectives and struggles of Indigenous people who have been almost totally excluded from both mainstream and progressive, alternative media. Our purpose is to help ensure the continuance and survival of Indigenous cultures and Nations by letting the People tell their own story, in their own words, and often in their own languages and ways of speaking. And with as little outside interference and interruption as possible.
As we open up the airwaves week after week to the voices seldom heard in the last 511 years, it is our hope that the newcomers to this Land - that is, every immigrant group - will begin to question their assumptions about Indigenous people here. We hope they become educated and informed, get activated, break down their romanticization, break free of their stereotypes, and begin to form real relationships with Indigenous communities based, finally, on respect and real understanding.
This one hour is devoted to bringing the voices of the Indigenous Peoples of Turtle Island (i.e., North America) and connecting their struggles with those of other Indigenous Peoples around the world. And while never forgetting that standing upon Mother Earth is a great responsibility.
We ask our guests with great respect to do the honor of coming on the program to offer their knowledge, wisdom, and experience, a knowledge that has been handed down over hundreds of thousands of years. It is a responsibility we take very seriously, and we know it is with great urgency that we ask these voices to be shared in this time of changes. We hope we offer our listeners a perspective they have been missing for far too long. The voice America has tried to silence, the voices of Indigenous Peoples.
Tiokasin knows that First Voices Indigenous Radio belongs to all the Native Peoples here in Turtle Island (renamed North America by the occupiers). The responsibilities that can be taught by listening to the real land owners(so to speak) and understanding the knowledge, the wisdom, the struggles, and the unheard voices.
It is said that if the lies continue about Native peoples it will create an illusion that all Americans will dearly pay for in the future...and the future is now. What kind of world are Americans creating with their privilege of denying Native people's voice and the reality of truth that Natives experience daily.
Tiokasin's global perspective reality is the experience of living with and understanding these two worlds - Indigenous and non-Indigenous. The teachings of the Lakota are profound and relevant in the universe today! Lakota knowledge empowers through inclusion, by teaching responsibility of choices. This contributes to an emerging world, affecting the environmental/Mother Earth issues we as human beings ponder when it comes to what it means to be civilized.
Live your values. Love your country.
And, remember: TOGETHER, We can make a DIFFERENCE!
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